Indigenous peoples of the Philippines Indigenous peoples of the Philippines From Wikipedia, the free encyclopedia The indigenous peoples of the Philippines consist of a large number of indigenous ethnic groups living in the country. They are the descendants of the original inhabitants of the Philippines who have managed to resist centuries of Spanish and United States colonization and in the process have retained their customs and traditions.[1] In the 1990s, there were more than 100 highland tribal groups constituted approximately 3% of the population. The upland tribal groups were a blend in ethnic origin like other lowland Filipinos, although they did not have contact with the outside world. They displayed a variety of social organization, cultural expression and artistic skills. They showed a high degree of creativity, usually employed to embellish utilitarian objects, such as bowls, baskets, clothing, weapons and spoons. These groups ranged from various Igorot tribes, a group that includes the Bontoc, Ibaloi, Ifugao, Isneg, Kalinga and Kankana-ey, who built the Rice Terraces. They also covered a wide spectrum in terms of their integration and acculturation with lowland Christian and Muslim Filipinos. Native groups such as the Bukidnon in Mindanao, had intermarried with lowlanders for almost a century. Other groups such as the Kalinga in Luzon have remained isolated from lowland influence. There were several indigenous groups living in the Cordillera Central of Luzon in 1990. At one time it was employed by lowland Filipinos in a pejorative sense, but in recent years it came to be used with pride by native groups in the mountain region as a positive expression of their ethnic identity. The Ifugaos of Ifugao Province, the Bontocs, Kalinga, Tinguian, the Kankana-ey and Ibaloi were all farmers who constructed the rice terraces for many centuries. Other mountain peoples of Luzon are the Isnegs of northern Kalinga-Apayao Province, the Gaddangs of the border between Kalinga-Apayao, and Isabela provinces and the Ilongots of Nueva Vizcaya Province and Caraballo Mountains all developed hunting and gathering, farming cultivation and headhunting. Other indigenous people such as the Negritos formerly dominated the highlands throughout the islands for thousands of years, but have been reduced to a small population, living in widely scattered locations, primarily along the eastern ranges of the mountains. In the southern Philippines, upland and lowland tribal groups were concentrated on Mindanao and western Visayas, although there are several indigenous groups such as the Mangyan living in Mindoro. Among the most important groups found on Mindanao are collectively called the Lumad, and includes the Manobo, Bukidnon of Bukidnon Province, Bagobo, Mandaya, and Mansaka, who inhabited the mountains bordering the Davao Gulf; the Subanon of upland areas in the Zamboanga; the Mamanua in the Agusan-Surigao border region; the Bila-an, Tiruray and Tboli in the region of the Cotabato province, and the Samal and Bajau in the Sulu Archipelago. The tribal groups of the Philippines are known for their carved wooden figures, baskets, weaving, pottery and weapons. Reservation The Philippine government succeeded in establishing a number of protected reservations for tribal groups. Indigenous people were expected to speak their native language, dress in their traditional tribal clothing, live in houses constructed of natural materials using traditional architectural designs and celebrate their traditional ceremonies of propitiation of spirits believed to be inhabiting their environment. They are also encouraged to re-establish their traditional authority structure in which, as in indigenous society were governed by chieftains known as Rajah and Datu. Contact between “primitive” and “modern” ethnic groups usually resulted in weakening or destroying tribal culture without assimilating the indigenous groups into modern society. It seemed doubtful that the shift of the Philippine government policy from assimilation to cultural pluralism could reverse the process. Several Filipino tribes tends to lead to the abandonment of traditional culture because land security makes it easier for tribal members to adopt the economic process of the larger society and facilitates marriage with outsiders. In the past, the Philippine government bureaus could not preserve tribes as social museum exhibits, but with the aid of various nationwide organizations, they hoped to help the tribes adapt to modern society without completely losing their ethnic identity. … [Read more...]
Seminar: Lameco SOG Eskrima and Kali Ilustrisimo with Guro Ariel Flores Mosses and Guro Dino Flores. Las Vegas, Nevada. May 26th, 2018.
Seminar: Lameco SOG Eskrima and Kali Ilustrisimo with Guro Ariel Flores Mosses and Guro Dino Flores. Las Vegas, Nevada. May 26th, 2018. Guro Dino and Guro Ariel have been training partners since the 1980′s. They first began teaching seminars together in the 1990′s in Washington State, Oregon, Nevada and California. About Guro Ariel: Traditional Arts for a Modern World!Master Ariel F. Mosses has over 30 years of Filipino Martial Arts experience. He has trained under the watchful eyes and close supervision of three legendary Grandmasters: Filipino Martial Arts Hall of Fame Grandmaster Conrad A. Manaois, the late Grandmaster Christopher “Topher” Ricketts of Kali Ilustrisimo, and the late Punong Guro Edgar G. Sulite, founder of Lameco Eskrima International.Master Ariel F. Mosses is the Vice President and Chief Instructor for Manaois Systems International. Master Mosses holds an 8th degree black belt in Kali Jukune Do, as well as an 8th level Master Instructor in Manaois Eskrima.He is an authorized Senior Instructor in Lameco S.O.G., and an authorized Senior Instructor in Kali Ilustrisimo C.N.R. Master Mosses is enshrined in the Filipino Martial Arts Hall of Fame, and is a proud member of Kapisanang Mandirigma, a Federation of warriors from different disciplines of the Warrior Arts of the Philippines.Master Mosses is a certified Nevada CCW instructor.Trained by LEGENDS of Filipino CombatThe Filipino Warrior Tradition is founded upon honoring and preserving the knowledge passed on though our teachers. Each generation of students should seek to maintain the virtues and the original intent of his teachers’ systems of combat. These are the teachers and friends who have directly trained Master Mosses.Grand Master Conrad A. ManaoisGrand Master Christopher “Topher” RickettsPunong Guro Edgar G. Sulite Close Ties: Family, Honor, TraditionMaster Mosses has close ties with the influential trainers and practitioners in FMA today. This close knit group forms a small community, frequently training together to keep the tradition ALIVE, VIBRANT, and TRUE to its roots. Master Mosses’s cousin, Guro Dino Flores, shares in this long history of training and sparring together.They began their formal training in the 1980′s with Grandmaster Henry Bio, of Sikaran Arnis. Both Master Mosses and Guro Flores also trained in the NINOY CINCO TEROS Arnis style with Grand Master Conrad A. Manaois.Each also trained directly with Punong Guro Edgar G. Sulite. Guro Dino was accepted as an initial member of Sulite’s newly formed BACKYARD GROUP, AKA The Sulite Oriehenal Group (S.O.G.) into which Master Mosses became an honorary member.Master Mosses soon relocated to Washington State, where Punong Guro Sulite made Master Mosses his head representative for the state. Over the years, Punong Guro spent many weeks at Master Mosses’s home where he PERSONALLY trained Master Mosses. He became Master Mosses’s close friend and mentor. Today, Master Mosses continues to teach his beloved instructor’s Lameco Eskrima in its pure form.Guro Flores and Master Mosses also trained for many years under Grand Master Christopher N. “Topher” Ricketts until his passing in 2010. https://ariel-mosses.squarespace.com About Guro Dino: Guro Dino trained for many years with Grandmaster Conrad A. Manaois in Ninoy Cinco Teros Arnis and Master Henry Bio in Sikaran Arnis in the 1980′s along with his cousins Ariel Flores Mosses and Choy Flores. In the early 1990′s he was accepted as an initial member of Punong Guro Edgar Sulites’ newly forming Backyard Group AKA the Sulite Oriehenal Group At the recommendation of Punong Guro Sulite, Guro Dino first visited Master Christopher Ricketts in the Philippines in 1995 and was introduced to his perspective on the Warrior Arts. Since the passing of Punong Guro Sulite, he has continuously train in Kali Ilustrisimo Under Master Christopher Ricketts, who gave Guro Dino permission to teach his method before his passing. Guro Dino was the Lameco representative for Master Ricketts and a member of Bakbakan Philippines sponsored by Master Ricketts. Guro Dino continues his training in Master Ricketts method of training with his two sons, the young Masters Bruce and Guro Brandon Ricketts. Masters Bruce Ricketts and Guro Brandon Ricketts are now officially the head of the late Grandmaster Christopher Ricketts “Ilustrisimo” organization which strives to preserve the purity of the art. Guro Dino additionally had good fortune to experience training in Kali Ilustrisimo with Dodong Sta. Iglesia, Grandmaster Rey Galang, Grandmaster Yuli Romo and Grandmaster Tony Diego. He also trained in Kali Ilustrisimo with one of his training partners and fellow Lameco Backyard member Guro Hans Tan, who was certified to teach Kali Ilustrsimo under Master Tony Diego.Additionally Guro Dino trained privately for several years in California and the Philippines with Professor Ireneo L. … [Read more...]