Photo: Members of “The Tinio Brigade”. Anti American Resistance in the Ilocos Provinces, 1899-190.

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Photo: Members of "The Tinio Brigade". Anti American Resistance in the Ilocos Provinces, 1899-190. Staff: (to which Apolinario Querubin's Guerilla 4 belonged) seated L to R: Captain Yldefonso Villareal, Brig. Gen. Benito Natividad, Brig. Gen. Manuel Tinio, Lt. Col. Joaquin Alejandrino and Maj. Joaquin Buencamino(son of Felipe Buencamino, a minister in the Aguinaldo cabinet); Standing L to R: 2lt. Francisco Natividad and two unidentified officers; Seated: the 15 year-old officer 2Lt. Pastor Alejandrino.   ---------   Source: https://en.wikipedia.org/wiki/Manuel_Tinio Manuel Tinio y Bundoc (June 17, 1877 – February 22, 1924) was the youngest General[2] of the Philippine Revolutionary Army, and was elected Governor[3] of the Province of Nueva Ecija, Republic of the Philippines in 1907. He is one of the three Fathers of the Cry of Nueva Ecija along with Pantaleon Valmonte and Mariano Llanera. Manuel Tinio, then 18 years old, joined the Katipunan in April 1896. By August he had organized a company composed of friends, relatives and tenants. Personally leading his group of teenaged guerillas, he conducted raids and depredations against Spanish detachments and patrols in Nueva Ecija. Occasionally, he joined up with similar forces under other youthful leaders. An Early flag of the Katipunan. On September 2, 1896, Manuel Tinio and his men joined the combined forces of Mariano Llanera and Pantaleon Belmonte, capitanes municipales or mayors of Cabiao and Gapan, respectively, in the attack on San Isidro. Of 3,000 who volunteered, 500 determined men were chosen for the attack. Led by a bamboo orchestra or musikong bumbong of Cabiao, the force came in two separate columns from Cabiao and Gapan City and converged in Sitio Pulu, 5 km. from San Isidro. Despite the fact that they had only 100 rifles, they furiously fought the Spaniards holed up in the Casa Tribunal, the arsenal, other government buildings and in the houses of Spanish residents. Capt. Joaquin Machorro, commander of the Guardias Civiles, was killed on the first day of battle. According to Julio Tinio, Manuel's cousin and a participant in the battle, Manuel had a conference in the arsenal with Antonio Luna and Eduardo Llanera, the general's son, immediately after the battle. The Spanish authorities hastily organized a company of 200 civilian Spaniards and mercenaries the following day and attacked the overconfident insurgents, driving the besiegers away from the government center. The next day more Spanish reinforcements arrived from Peñaranda, forcing the poorly armed rebels to retreat, leaving behind 60 dead. The Spaniards went in hot pursuit of the insurgents, forcing those from Cabiao to flee to Candaba, Pampanga, and those from Gapan to hide in San Miguel de Mayumo in Bulacan. The insurgents from San Isidro fled across the river to hide in Jaen. The relatives of those who were recognized were driven away from their homes by the colonial authorities. Manuel Tinio and his troop stayed to protect the mass of people from Calaba, San Isidro, who were all his kinfolk, hastening across the river to Jaen, Nueva Ecija. The Spaniards’ relentless pursuit of the rebels forced them to disband and go into hiding until January 1897. Tinio was a special target. At 5 feet 7 inches (170 cm) tall, he literally stood out among the attackers, whose average height was below 5 feet (150 cm). He fled to Licab. A platoon of cazadores (footsoldiers) was sent to arrest him, forcing Hilario Tinio Yango, his first cousin and the Capitan Municipal of the town, to lead them to him. Warned of the approaching soldiers, Manuel again escaped and fled on foot back to San Isidro, where, in the barrios of Calaba, Alua and Sto. Cristo, he hid with relatives in their various farms beside the Rio Gapan (now known as the Peñaranda River). Fear of arrest compelled him to be forever on the move. He never slept in the same place. Later on, he would attribute his ill health in his middle age to the privations he endured during those months of living exposed to the elements. The passionate rebels reorganized their forces the moment Spanish pursuit died down. Tinio and his men marched with Gen. Llanera in his sorties against the Spaniards. Llanera eventually made Tinio a Captain. The aggressive exploits of the teen-aged Manuel Tinio reached the ears of General Emilio Aguinaldo, whose forces were being driven out of Cavite and Laguna, Philippines. He evacuated to Mount Puray in Montalban, Rizal and called for an assembly of patriots in June 1897. In that assembly, Aguinaldo appointed Mamerto Natividad, Jr. as commanding general of the revolutionary army and Mariano Llanera as vice-commander with the rank of Lt.-General. Manuel Tinio was commissioned a Colonel and served under Gen. Natividad. The constant pressure from the army of Gov. Gen. Primo de Rivera drove Aguinaldo to Central Luzon. In August, … [Read more...]

Agueda Kahabagan y Iniquinto the only woman in the roster of generals of the Army of the Philippine Republic.

Agueda Kahabagan

    Agueda Kahabagan y Iniquinto is referred to in the few sources that mention her as "Henerala Agueda". Not so much is known about her but from snatches of information available, she was presumably a native of Sta. Cruz, Laguna. Henerala's bravery in battle was legendary. She was reportedly often seen in the battlefield dressed in white, armed with a rifle and brandishing a bolo. Apparently she was commissioned by General Miguel Malvar to lead a detachment of forces sometime in May 1897. Kahabagan was mentioned in connection with the attack led by General Artemio Ricarte on the Spanish garrison in San Pablo in October 1897. It was most probably General Pío del Pilar who recommended that she be granted the honorary title of Henerala. In March 1899, she was listed as the only woman in the roster of generals of the Army of the Philippine Republic.[1] She was appointed on January 4, 1899. Reference: https://en.wikipedia.org/wiki/Agueda_Kahabagan ------------------------------------- More information about "Henerala Agueda" here: https://www.scoutmag.ph/culture/first-woman-general-agueda-kahabagan-paolov-20190329?fbclid=IwAR35yz5SEt-g4j9vSX-NcvInyRKAMzGj2gADzc8EFp3jxuWW0nMVgDOOXq0   Agueda Kahabagan was our first woman general. But do you know her? by Paolo Vergara It’s a great time for history buffs. Topics once deemed too nerdy now spill into the mainstream and into pop culture consciousness, through carefully-crafted and -researched movies like Bonifacio: Ang Unang Pangulo (2014), Heneral Luna (2015) and Goyo: Ang Batang Heneral (2018). Alongside Philippine folklore, history has been resurfacing here and there through articles, manga, or Twitter threads from professional researchers and passionate laypeople alike. Political awareness and once-forgotten issues from more than a hundred years (“Who killed Luna?”) add a dimension of urgency, too. But there are stories still threatened by obscurity: a shelved book gathering dust is one thing. The lack of records another. Such is the case of many women who actively took part in the Philippines’ formative years. If their stories surface at all, it’s usually limited to the supporting roles they played for men. Enter Agueda Kahabagan y Iniquinto, the only officially listed general during the Philippine Revolution of 1896-1898 and the Philippine-American War of 1899-1902.   “Good daughters and dutiful wives” Records refer to a speech by a Mrs. C.F. Calderón before American socialite Alice Roosevelt in a 1905 Manila reception that contained interesting descriptions of Filipina women. Calderón said Pre-Hispanic Filipinas were freer and had power equal to males in pre-colonial society but Spanish women “corrupted” in Mexico imported their “defects” to the Philippines. (Note that for most of the Spanish colonial period, our islands were governed from the “viceroyalty of New Spain.”) The upbringing of the colonized Filipino woman rendered them “ignorant, frivolous, proud” and “gave little heed to her intellectual culture…confined to the external practices of Catholicism.” Educational opportunities were scant as Calderón laments: “Such was the destiny of the woman of that social order—either mother or nun.” She also became aware, however, that business conducted through industrial capitalism changes how people relate with each other. Calderón said it was under a social climate of thinly veiled ass-kissing where Henerala Agueda took a leap of faith and plunged into two wars that shaped the birth of the nation. So yes, she was a good daughter of the cause, and a dutiful mother of the nation. Who is she? Little is known about the Henerala. A Google-up reveals well-meaning articles and a Wikipedia page, all with much conjecture, but little confirmation (The search entry photo is of Gregoria de Jesus, wife of Andres Bonifacio). “Not so much is known about her but from snatches of information available,” the Wikipedia page reads.Scout approached a number of professional historians who gave either leads while acknowledging their relative unfamiliarity with Agueda Kahabagan, or who did not respond at all. A treasure trove of data may be waiting in the National Library and Lopez Museum, but as of press time, both are under renovation. Continue article at the link: https://www.scoutmag.ph/culture/first-woman-general-agueda-kahabagan-paolov-20190329?fbclid=IwAR35yz5SEt-g4j9vSX-NcvInyRKAMzGj2gADzc8EFp3jxuWW0nMVgDOOXq0 … [Read more...]

June 12 as Independence Day by Diosdado Macapagal Former President of the Philippines

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June 12 as Independence Day by Diosdado Macapagal Former President of the Philippines June 12 as Independence Day by Diosdado Macapagal Former President of the Philippines “A nation is born into freedom on the day when such a people, moulded into a nation by a process of cultural evolution and sense of oneness born of common struggle and suffering, announces to the world that it asserts its natural right to liberty and is ready to defend it with blood, life, and honor.” The promotion of a healthy nationalism is part of the responsibility of the leaders of newly independent nations. After they lay the foundation for economic development, they promote nationalism and spur the search for national identity. This we can do by honoring our distinguished forebears and notable periods in our history. A step we took in this direction was to change the date for the commemoration of Philippine Independence day. When I was a congressman, I formed the opinion that July 4 was not the proper independence day for Filipinos and should be changed to June 12– the date General Emilio Aguinaldo proclaimed the independence of the Filipinos in Kawit, Cavite, in 1898. Having served in the foreign service, I noted that the celebration of a common independence day with the United States on July 4 caused considerable inconvenience. The American celebration dwarfed that of the Philippines. As if to compound the irony, July 4 seemed tantamount to the celebration of Philippine subjection to and dependence on the United States which served to perpetuate unpleasant memories. I felt, too, that July 4 was not inspiring enough for the Filipino youth since it recalled mostly the peaceful independence missions to the United States. The celebration of independence day on June 12, on the other hand, would be a greater inspiration to the youth who would consequently recall the heroes of the revolution against Spain and their acts of sublime heroism and martyrdom. These acts compare favorably with those of the heroes of other nations. In checking the reaction to my plan to shift independence day to June 12, I found that there was virtual unanimity on the desirability of transferring the celebration from July 4. Likewise, there was a preponderant view for choosing June 12 as the proper day. A few suggested January 21, the opening day of the Malolos Congress in 1899, or January 23, when the Malolos Congress, ratifying the independence proclamation of June 12, established a republican system of government. The reason for this view was that the government temporarily by Aguinaldo when he proclaimed independence on June 12 was a dictatorship. There was no difficulty in adhering to June 12, however, because although Aguinaldo Government was a dictatorship in view of the military operations he was then leading, he led in converting it into a republican Government in the Malolos Congress. Moreover, the celebration of independence refers to its proclamation rather than to the final establishment of the government. In the case of America, when independence was proclaimed on July 4, the American Government was still a confederation and it was much later when it finally became a federal government. The historical fact was that the Filipinos proclaimed their independence from foreign rule on June 12. Even the national anthem and the Filipino flag which are essential features in the birth of a nation were played and displayed respectively at the independence proclamation in Kawit. When I became President, I knew that this was the opportunity to take action on what had been in my mind since entering public life. The specific question was when to make the change. The opportunity came when the US House of Representatives rejected the $73 million additional war payment bill on May 9, 1962. There was indignation among the Filipinos. There was a loss of American good will in the Philippines, although this was restored later by the reconsideration of the action of the US lower chamber. At this time, a state visit in the United States had been scheduled for Mrs. Macapagal and me on the initiative and invitation of President John F. Kennedy. Unable to resist the pressure of public opinion, I was constrained to obtain the agreement of Kennedy to defer the state visit for another time. To postpone the state visit, I wrote a letter on May 14, 1962, to Kennedy, which read in part as follows: The feeling of resentment among our people and the attitude of the US Congress negate the atmosphere of good will upon which my state visit to your country was predicated. Our people would never understand how, in the circumstances now obtaining, I could go to the United States and in all honesty affirm that I bear their message of good will. It is with deep regret theredore that I am constrained to ask you to agree to the postponement of my visit to a more auspicious time. On May 28, 1962, Kennedy wrote me explaining the … [Read more...]

Imprinting Andres Bonifacio: The Iconization from Portrait to Peso by The Malacañan Palace Library

Bonifacio

Imprinting Andres Bonifacio: The Iconization from Portrait to Peso by The Malacañan Palace Library Source: http://malacanang.gov.ph/2942-imprinting-andres-bonifacio-the-iconization-from-portrait-to-peso/Imprinting Andres Bonifacio: The Iconization from Portrait to Peso by The Malacañan Palace Library   The face of the Philippine revolution is evasive, just like the freedom that eluded the man known as its leader.     The only known photograph of Andres Bonifacio is housed in the Archivo General de Indias in Seville, Spain. Some say that it was taken during his second wedding to Gregoria de Jesus in Katipunan ceremonial rites. It is dated 1896 from Chofre y Cia (precursor to today’s Cacho Hermanos printing firm), a prominent printing press and pioneer of lithographic printing in the country, based in Manila. The faded photograph, instead of being a precise representation of a specific historical figure, instead becomes a kind of Rorschach test, liable to conflicting impressions. Does the picture show the President of the Supreme Council of the Katipunan as a bourgeois everyman with nondescript, almost forgettable features? Or does it portray a dour piercing glare perpetually frozen in time, revealing a determined leader deep in contemplation, whose mind is clouded with thoughts of waging an armed struggle against a colonial power? Perhaps a less subjective and more fruitful avenue for investigation is to compare and contrast this earliest documented image with those that have referred to it, or even paid a curious homage to it, by substantially altering his faded features. This undated image of Bonifacio offers the closest resemblance to the Chofre y Cia version. As attested to by National Scientist Teodoro A. Agoncillo and the National Historical Commission of the Philippines, it is the image that depicts the well-known attribution of Bonifacio being of sangley (or Chinese) descent. While nearly identical in composition with the original, this second image shows him with a refined–even weak–chin, almond-shaped eyes, a less defined brow, and even modified hair. The blurring of his features, perhaps the result of the image being timeworn, offers little room for interjection. In contrast, the next image dating from a February 8, 1897 issue of La Ilustración Española y Americana, a Spanish-American weekly publication, features a heavily altered representation of Bonifacio at odds with the earlier depiction from Chofre y Cia. This modification catered to the Castilian idea of racial superiority, and to the waning Spanish Empire’s shock–perhaps even awe?–over what they must have viewed at the time as indio impudence. Hence the Bonifacio in this engraving is given a more pronounced set of features–a more prominent, almost ruthless jawline, deep-set eyes, a heavy, furrowed brow and a proud yet incongruously vacant stare. Far from the unassuming demeanor previously evidenced, there is an aura of unshakable, even obstinate, determination surrounding the revolutionary leader who remained resolute until his last breath. Notice also that for the first (although it would not be the last) time, he is formally clad in what appears to be a three-piece suit with a white bowtie–hardly the dress one would expect, given his allegedly humble beginnings. Given its printing, this is arguably the first depiction of Bonifacio to be circulated en masse. The same image appeared in Ramon Reyes Lala’s The Philippine Islands, which was published in 1899 by an American publishing house for distribution in the Philippines. The records of both the Filipinas Heritage Library and the Lopez Museum reveal a third, separate image of Bonifacio which appears in the December 7, 1910 issue of El Renacimiento Filipino, a Filipino publication during the early years of the American occupation. El Renacimiento Filipino portrays an idealized Bonifacio, taking even greater liberties with the Chofre y Cia portrait. There is both gentrification and romanticization at work here. His receding hairline draws attention to his wide forehead–pointing to cultural assumptions of the time that a broad brow denotes a powerful intellect–and his full lips are almost pouting. His cheekbones are more prominent and his eyes are given a curious, lidded, dreamy, even feminine emphasis, imbuing him with an air of otherworldly reserve–he appears unruffled and somber, almost languid: more poet than firebrand. It is difficult to imagine him as the Bonifacio admired, even idolized, by his countrymen for stirring battle cries and bold military tactics. He is clothed in a similar fashion to the La Ilustración Española y Americana portrait: with a significant deviation that would leave a telltale mark on succeeded images derived from this one. Gone is the white tie (itself an artistic assumption when the original image merely hinted at the possibility of some sort of … [Read more...]

Novel: Noli Me Tangere by José Rizal. First Published in Berlin, Germany 1887

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  Noli Me Tangere is a novel by Filipino polymath José Rizal and first published in 1887 in Berlin, Germany. Early English translations used titles like An Eagle Flight and The Social Cancer, but more recent translations have been published using the original Latin title. Though originally written in Spanish, it is more commonly published and read in the Philippines in either English or Filipino. Together with its sequel (El Filibusterismo), the reading of Noli is obligatory for high school students all throughout the archipelago. References for the novel Jose Rizal, a Filipino nationalist and medical doctor, conceived the idea of writing a novel that would expose the ills of Philippine society after reading Harriet Beecher Stowe’s Uncle Tom’s Cabin. He preferred that the prospective novel express the way Filipino culture was backward, anti-progress, anti-intellectual, and not conducive to the ideas of the Age of Enlightenment. He was then a student of medicine in the Universidad Central de Madrid. In a reunion of Filipinos at the house of his friend Pedro A. Paterno in Madrid on 2 January 1884, Rizal proposed the writing of a novel about the Philippines written by a group of Filipinos. His proposal was unanimously approved by the Filipinos present at the party, among whom were Pedro, Maximino and Antonio Paterno, Graciano López Jaena, Evaristo Aguirre, Eduardo de Lete, Julio Llorente and Valentin Ventura. However, this project did not materialize. The people who agreed to help Rizal with the novel did not write anything. Initially, the novel was planned to cover and describe all phases of Filipino life, but almost everybody wanted to write about women. Rizal even saw his companions spend more time gambling and flirting with Spanish women. Because of this, he pulled out of the plan of co-writing with others and decided to draft the novel alone. Plot Having completed his studies in Europe, young Juan Crisóstomo Ibarra y Magsalin came back to the Philippines after a 7-year absence. In his honor, Don Santiago de los Santos, a family friend commonly known as Captain Tiago, threw a get-together party, which was attended by friars and other prominent figures. One of the guests, former San Diego curate Fray Dámaso Vardolagas belittled and slandered Ibarra. Ibarra brushed off the insults and took no offense; he instead politely excused himself and left the party because of an allegedly important task. The next day, Ibarra visits María Clara, his betrothed, the beautiful daughter of Captain Tiago and affluent resident of Binondo. Their long-standing love was clearly manifested in this meeting, and María Clara cannot help but reread the letters her sweetheart had written her before he went to Europe. Before Ibarra left for San Diego, Lieutenant Guevara, a Civil Guard, reveals to him the incidents preceding the death of his father, Don Rafael Ibarra, a rich hacendero of the town. According to Guevara, Don Rafael was unjustly accused of being a heretic, in addition to being a subservient — an allegation brought forth by Dámaso because of Don Rafael’s non-participation in the Sacraments, such as Confession and Mass. Dámaso’s animosity against Ibarra’s father is aggravated by another incident when Don Rafael helped out on a fight between a tax collector and a child fighting, and the former’s death was blamed on him, although it was not deliberate. Suddenly, all of those who thought ill of him surfaced with additional complaints. He was imprisoned, and just when the matter was almost settled, he died of sickness in jail. Still not content with what he had done, Dámaso arranged for Don Rafael’s corpse to be dug up from the Catholic church and brought to a Chinese cemetery, because he thought it inappropriate to allow a heretic a Catholic burial ground. Unfortunately, it was raining and because of the bothersome weight of the body, the undertakers decide to throw the corpse into a nearby lake. Revenge was not in Ibarra’s plans, instead he carried through his father’s plan of putting up a school, since he believed that education would pave the way to his country’s progress (all over the novel the author refers to both Spain and the Philippines as two different countries, which form part of a same nation or family, being Spain the mother and the Philippines the daughter). During the inauguration of the school, Ibarra would have been killed in a sabotage had Elías — a mysterious man who had warned Ibarra earlier of a plot to assassinate him — not saved him. Instead the hired killer met an unfortunate incident and died. The sequence of events proved to be too traumatic for María Clara who got seriously ill but was luckily cured by the medicine Ibarra sent. After the inauguration, Ibarra hosted a luncheon during which Dámaso, gate-crashing the luncheon, again insulted him. Ibarra ignored the priest’s insolence, but when the latter slandered the memory … [Read more...]

Rajah Sulaiman III, Last Muslim King of Manila (1558 – 1575) – Written in Tagalog by Jose N. Sevilla and Tolentino in the early 1920′s

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Rajah Sulaiman III, Last Muslim King of Manila (1558 – 1575) – Written in Tagalog by Jose N. Sevilla and Tolentino in the early 1920′s Rajah Suliman, Last Muslim King of Manila Rajah Sulaiman III (1558 – 1575) was the last native Muslim king of Manila, now the site of the capital of the Philippines, Manila. He was one of three chieftains, along with Rajah Rajah Lakandula and Adults, to have played a significant role in the Spanish conquests of the kingdoms of the Manila Bay-Pasig River area, first by Martín de Goiti, and Juan de Salcedo in 1570; and later by Miguel Lopez de Legazpi in 1571 The following biography of Rajah Soliman was written in Tagalog by Jose N. Sevilla and Tolentino in the early 1920s:   TALAMBUHAY NI RAHA SOLIMAN Bago nagíng̃ Rahá si Solimán, ay nagíng̃ katulong̃ muna sa pang̃ang̃asiwà ng̃ mg̃a súliranin dito sa Maynilà, ni Raháng̃ Matandâ. Si Lakán Dulà na nanánahanan sa Tundó ay siyá niyáng̃ kasama. Itó ay nang̃ kapanáhunan ni Raháng̃ Matandâ nang̃ taóng̃ 1570. Noón ay isáng̃ pulutóng̃ nang̃ mg̃a sasakyáng̃ kastilà na pinamumunuan ni Martin de Goití at Juan de Salcedo ang̃ dumaong̃ sa luók ng̃ Maynilà. Niyaóng̃ unang̃ datíng̃ dito niná Goití ay dî sila nakalunsád pagdaka. Ang̃ Maynilà, ay may matitibay na mg̃a muóg at sila’y pinaputukán at sinagupà. Nabalitaan niláng isá sa mg̃a makapang̃yarihan doón ay si Solimán, kaya’t nagpadalá sina Goití rito ng̃ sugò na nagsásaysáy na silá’y dî naparito upáng̃ makidigmâ kundî upáng̃ makipagkásundô, at ang̃ ganitó’y tinugón sa pamamagitan ng̃ sugò, na ang̃ Hari sa Maynilà ay nagnanasà ng̃ makipagkaibigan sa mg̃a kastilà. Pagtang̃gáp ni Goití ng̃ paklí ni Solimán ay nasók siyá at ang̃ kanyáng̃ mg̃a tao sa ilog ng̃ Pasig at silá’y lumunsád sa isáng̃ baybáy na itinakdâ ng̃ Harì. Sinalubong̃ silá ni Raháng Matandâ at nakipagkamáy sa kanilá, pagkaliban ng̃ iláng̃ sandali ay dumatíng si Rahá Solimán at nakipágkamáy din ng̃uni’t nagpasubalì ng̃ gayari: «Kamí ay nagnánasang̃ makipagkaibigan sa mg̃a kastilà samantalang̃ silá’y mabuti sa amin; ng̃uni’t mahíhirapan silá ng̃ gaya ng̃ hirap na tiniís na ng̃ ibá, kailán ma’t nasain niláng̃ kami’y alisán ng̃ puri». Pagkaraán ng̃ iláng̃ araw si Goití ay nagkulang̃ sa pagkakáibigan sa pagpapaputók ng̃ kaniláng̃ kanyón, at si Rahá Solimán ay napilitang̃ magbago ng̃ kilos. Ipinawasák nitó ang̃ mg̃a sasakyán nina Goití at ipinapuksâ ang̃ kanyáng̃ mg̃a kawal. Nápakabuti ang̃ pagtatang̃gól sa mg̃a kutà at dî nagawâ nang̃ mg̃a kastilà ang̃ makapasok agád, ng̃uni’t nang̃ mang̃asalantà ang̃ mg̃a tao ni Solimán at maubos na ang̃ mg̃a punlô ay napipilan din. At nang̃ makuha ng̃ mg̃a kastilà ang̃ Maynilà ay sinalakay ang̃ bahay ni Solimán at dito’y nátagpuán nilá ang̃ isáng̃ mainam na gusali, maiinam na kasang̃kapang̃ sigay, mg̃a damit na mariring̃al na nagkakahalagá ng̃ may 23.000 piso. Hindî nagtaksíl kailán man si Solimán, gaya ng̃ ipinararatang̃ sa kanyá ng̃ mg̃a kastilà. Siyá’y tumupád lamáng̃ sa kanyáng̃ dakilang̃ katung̃kulan na makibaka sa sino mang̃ magnánasang̃ sumirà ng̃ kanyáng̃ kapuriháng̃ pagkaharì, at yáyamang̃ ang̃ mg̃a kastilà ay siyáng̃ nagpasimulâ ng̃ pagbabaka, ay siyá ay nagtang̃gól lamang̃ at natalo, ng̃uni’t hindî kailán man nagtaksíl. Ang̃ kanyáng̃ pagibig sa sariling̃ Lupà ay nagudyók sa kanyáng̃ makibaka at siyá ay nakibaka dahil doón. Kung̃ saán mákikitang̃ ang pagguhò ng̃ kaharian ni Solimàn ay utang̃ sa kagahaman ng̃ isáng̃ lahing̃ mang̃aalipin; sa isáng̃ pámahalaáng̃ pinagágaláw ng̃ lakás ng̃ lakás at di ng̃ lakás ng̃ katuwiran. Kawawang̃ bayang̃ maliliít na linúlupig at ginágahasà ng̃ malalakíng bansâ. Ang̃ daigdíg ay patung̃o sa pagunlád, at buhat niyaóng̃ 1914 na gahasain ang̃ Belhika, ang malalakíng̃ Bansâ ay nagsasapì at ipinagtang̃gól ang̃ katwiran ng̃ maliliít na bayan. Panibagong̃ kilos sa daigdíg na bung̃a ng̃ mayamang̃ diwà ng̃ dakilang̃ Wilson sa kaamerikahan.   … [Read more...]

Antonio “Tatang” Ilustrisimo: Legendary Swordsman from Cebu. By Melanie -March 22, 2017

Antonio-Tatang-Ilustrisimo_Tony-Diego

    Original Article at Queen City Cebu https://queencitycebu.com/antonio-tatang-ilustrisimo-legendary-swordsman-cebu/?fbclid=IwAR3JgsSD7GcR_SqTXfEoTA4B16q2k9LeF_NPjyqbrGp9ylxNAeJDp3SQnGs   Antonio “Tatang” Ilustrisimo: Legendary Swordsman from Cebu By Melanie  - March 22, 2017 We have been super fans of martial artists like Jackie Chan and Bruce Lee, of wrestlers Hulk Hogan and The Rock, of MMA fighters Anderson Silva and Ronda Rousey, and of boxing champ Manny Pacquiao. But how much do we know of one Antonio “Tatang” Ilustrisimo – a legendary swordsman, a master of Filipino Martial Arts, born in Cebu? Eskrima Ancestry Antonio Ilustrisimo’s combat skills and unusual courage was perhaps partly innate. He was born to a family with a long history of martial and mystical arts. In fact, the Ilustrisimos were recognized as one of the three eskrima clans in Cebu during the time, along with the Saavedras and the Romos. Pablo Ilustrisimo was known to be the first in the family to practice eskrima. Pablo then passed the skill to Juan de Dios Ilustrisimo, who passed it to Isidro, Melecio and Regino Ilustrisimo. Antonio’s paternal uncles, Regino and Melecio Ilustrisimo, were martial arts masters. Regino became an arnis master in Stockton, USA while Melecio became a famous Kali master in the Philippines and especially popular in Central Visayas (Cebu and Bohol) at the turn of the 20th century. Much of Antonio’s early eskrima training he got from his father, Isidro Illustrisimo, and from his uncles. Whatever the young Antonio learned from his father and uncles, he passed on to younger family members including his cousin, Floro Villabrialle, who became a renowned Filipino arnis master in Hawaii, and his grandnephew, Samuel Ilustrisimo. Sultanate Adoption A master in the making, Antonio was truly fit in the courts of kings (or in this case, of sultans). Although only nine, he was already very ambitious and adventurous. He dreamed of setting foot on American soil and making a name for himself there. Deprived of his family’s permission and blessing, the young Antonio took a boat out to sea with nothing but some of his family’s money and a machete. Little did he know that the land of milk and honey was thousands of miles away and cannot be reached by a lowly paddle boat rowed by a boy of nine. While paddling in the open sea, Antonio chanced upon a ship and agreed to sail with its crew, visiting various local ports. In one of the ports, the young Antonio met a family friend, a Muslim, who brought him to Jolo, Sulu in Mindanao where Antonio’s transitioned from boyhood to manhood. As his physical body developed, his combat and eskrima skills did too. According to accounts, he was later adopted by Hadji Butu, a Sultan of Sulu and the first Muslim senator of the Philippines. There, Antonio took the Muslim name, Montesali. While at the Sultan’s courts, Antonio further honed his combat skills alongside Moro warriors and Pedro Cortes, a famous martial arts master of Mindanao and a former sparring partner of Antonio’s father. First Kill Antonio’s first actual fight and kill took place in Jolo, Sulu. At 17, he had already mastered kali using the “barong”, the Tausug national sword – a leaf-shaped blade esteemed for its ability to sever an arm, leg or neck with a single blow. Unmindful of the Islamic restriction against drinking, Antonio had some beer but was reprimanded by another Muslim. The two had a couple of heated exchanges and ended up drawing each of their Tausug swords. The opponent was skillful, but teenaged Antonio was nimble and clever. Using the “tumbada” technique of parrying and cutting simultaneously, Antonio instantly beheaded his opponent. Although it was a gentleman’s fight, Antonio was intoxicated – a big no-no in Muslim law. To prevent inter-clan war, his adoptive Sultan father paid blood money and sent Antonio on exile to Cebu. Antonio was back to his home province and was reunited with his family. But this reunion was rather brief. Antonio seemed to grow restless when on safe harbor, in the confines of his hometown. He returned to sailing and traveled extensively. Tournament vs Real Combat Grandmaster Antonio Ilustrisimo never stopped training and perfecting his combat skills. He would join arnis matches in barrio fiestas, and even fought grand masters in other countries such as Singapore, India, America, Europe and Australia. Albeit his undefeated position in the martial arts arena, Antonio would rather fight naturally, without restrictions, without combat pads or armor, and fight according to specific terms of defeat, which may mean a fight to the death. According to Tatang, during an interview with Australasian Fighting Arts Magazine (AFAM), “the fancy stuff in arnis, all the flowery movements, is only for stage shows and demonstrations, … [Read more...]

Budo Magazine Publishes the final Interview of Grandmaster Tony Diego of Kalis Ilustrisimo. Interview by Tim Fredianell. September 2015.

GM Tony Diego

  Budo Magazine Publishes the final Interview of Grandmaster Tony Diego of Kalis Ilustrisimo. Interview by  Tim Fredianell.   Read interview in English here: http://issuu.com/budoweb/docs/martial_arts_magazine_budo_internat_f897c9abdb5660 Read interview in Spanish here: http://issuu.com/budoweb/docs/revista_artes_marciales_cinturon_ne_86c3fa97b13e16?e=1589527%2F30101651       … [Read more...]

The first written account of “KALI” as the pre-Hispanic name of the Filipino Martial Arts by FMA History Redux

Mga Karunungan

The first written account of "KALI" as the pre-Hispanic name of the Filipino Martial Arts Source: http://fmahistoryredux.blogspot.com/2014/11/the-first-written-account-of-kali-as.html?spref=fb http://fmahistoryredux.blogspot.com/2014/11/philippine-hero-rev-fr-gregorio-aglipay.html “Mga Karunungan sa Larong Arnis” by Placido Yambao and Buenaventura Mirafuente, University of the Philippines Press, 1957... the first book on the Filipino Martial Arts that we know now... its section on the history of the Filipino Martial Arts stated that when the Spaniards arrived in the Philippines, Filipino Martial Arts was not yet called "ARNIS" but "KALI" (“Ang KALI na dinatnan ng mga Kastila ay hindi pa ARNIS ang tawag noong 1610")... The book also mentioned that a KALI demonstration was once performed in honor of the newly-arrived Conquistador Miguel Lopez de Legazpi on the order of a tribal leader in the Island of Leyte...     Philippine Hero Rev. Fr. Gregorio Aglipay, the source of Yambao & Mirafuente's "KALI"...   REV. FR. GREGORIO AGLIPAY, 1860-1940 (center), the first Supreme Bishop of the Philippine Independent Church (Wikipedia photo)...Rev. Fr. Aglipay was the source of the information that the original name of the Filipino Martial Arts is KALI in the book “Mga Karunungan sa Larong Arnis” authored by Placido Yambao and Buenaventura Mirafuente (University of the Philippines Press, 1957):'Ang KALI na Dinatnan ng mga Kastila ay Hindi pa Arnis ang Tawag nuong 1610.... Noong unang panahon ang larong ito'y kilala sa tawag na "KALI" ng ating mga ninuno, nguni't sa hindi maiwasang pagbabago ng panahon at pangyayari (underscoring mine) ay pinamagatan nila ng "Panandata" sa Tagalog, "Pagkalikali" sa kapatagan ng Kagayan ng mga Ibanag, "Kalirongan" sa Pangasinan, "Kaliradman" sa Bisaya at "Pagaradman" sa Ilongo nuong 1860, at "Didya" sa Ilokos at muling naging "Kabaroan," ayon kay Rev. Fr. Gregorio Aglipay na bantog din sa arnis nuong 1872.'TRANSLATION: 'The indigenous martial art that the Spanish encountered in 1610 was not yet called Arnis at that time. During those times, this martial art was known as "KALI" to our ancestors.  Due to theunavoidable changing of the times and circumstances (underscoring mine), this martial art became known as "Panandata" to the Tagalogs, "Pagkalikali" to the Ibanags of the plains of Cagayan, "Kalirongan" to the people of Pangasinan, "Kaliradman" to the Visayans, "Pagaradman" to the Ilonggos in 1860, and "Didya" to the Ilocanos (but later on changed to "Kabaroan").  This is according to Rev. Fr. Gregorio Aglipay, who himself was a famous Arnis practitioner in 1872.' … [Read more...]

The Bolomen of the Revolution by Perry Gil S. Mallari , FIGHT Times Editor

An illustration by J. Alexander Mackay published in the book Bamboo Tales by Ira L. Reeves (1900) IMAGE FROM PROJECT GUTENBERG

The Bolomen of the Revolution by Perry Gil S. Mallari , FIGHT Times Editor Arma Blanca is the name of the clandestine regiment of Filipino bolomen active during the revolution against the Spaniards and the Americans. Arma Blanca is a Spanish singular term for a bladed weapon like a sword or a knife. A fairly recent mention of Arma Blanca was made in Orlino Ochosa’s book Bandoleros: The Outlawed Guerillas of the Philippine-American War of 1903 to 1907 (New Day Publications, 1995), and it reads, “Manila’s Arma Blanca that phantom army of bolomen whom General Luna had so much depended upon in his bold attack of Manila at the start of the war with the Americans.” An earlier reference to Arma Blanca can be found in The Philippines Past and Present, by Dean C. Worcester released in 1914. Worcester, who had served as Secretary of the Interior of the Philippine Islands from 1901 to 1913 and was a member of the Philippine Commission from 1900 to 1913, wrote, “The regiment of Armas Blancas had already been raised in Tondo and Binondo. It was in existence there in December, 1898, and may have been originally organized to act against Spain.” The bolo being both a farm implement and a weapon was carried with impunity by Filipinos even in the presence of Spanish and American soldiers. Its blade is often designed heavily weighted towards the tip for ease of chopping hence when used in combat, it can easily severe a limb with a single stroke. The Philippine bolo boasts of a sturdy construction and minor dents on its blade could easily be fixed by a little hammering and filing. In the absence of guns, the Philippine revolutionary forces greatly depended upon the bolo in inflicting casualty on the enemy. A part of Worcester’s book reads, “There is no reason for believing that this is a complete statement of sandatahan [Filipino armed groups] organized in Manila by the end of January, and yet this statement gives a force of at least 6,330 men. General Otis said that this force had been reported to him as being 10,000 men. It is probably true that only a small number of them had rifles; but armed with long knives and daggers they could have inflicted much damage in a sudden night attack in the narrow and badly lighted streets of Manila.” Filipino bolomen even received precise instructions on how to use the blade in conducting raids to snatch the guns of their enemies. A part of Emilio Aguinaldo’s order to the sandatahan was included in Worcester’s book, and it reads, “At the moment of the attack the sandatahan should not attempt to secure rifles from their dead enemies, but shall pursue, slashing right and left with bolos until the Americans surrender, and after there remains no enemy who can injure them, they may take the rifles in one hand and the ammunition in the other.” Continue reading story at: http://www.manilatimes.net/the-bolomen-of-the-revolution/104227/ … [Read more...]

BOOK: True Version of the Philippine Revolution By Don Emilio Aguinaldo y Famy President of the Philippine Republic., Tarlak (Philippine Islands), 23rd September, 1899

Aguinaldo-Emilio

True Version of the Philippine Revolution By Don Emilio Aguinaldo y Famy President of the Philippine Republic. Tarlak (Philippine Islands), 23rd September, 1899 To All Civilized Nations and Especially to the Great North American Republic I dedicate to you this modest work with a view to informing you respecting the international events which have occurred during the past three years and are still going on in the Philippines, in order that you may be fully acquainted with the facts and be thereby placed in a position to pronounce judgment upon the issue and be satisfied and assured of the Justice which forms the basis and is in fact the foundation of our Cause. I place the simple truth respectfully before and dedicate it to you as an act of homage and as testimony of my admiration for and recognition of the wide knowledge, the brilliant achievements and the great power of other nations, whom I salute, in the name the Philippine nation, with every effusion of my soul. The Author. Page 1 The Revolution of 1896 Spain maintained control of the Philippine Islands for more than three centuries and a half, during which period the tyranny, misconduct and abuses of the Friars and the Civil and Military Administration exhausted the patience of the natives and caused them to make a desperate effort to shake off the unbearable galling yoke on the 26th and 31st August, 1896, then commencing the revolution in the provinces of Manila and Cavite. On these memorable days the people of Balintawak, Santa Mesa, Kalookan, Kawit, Noveleta and San Francisco de Malabon rose against the Spaniards and proclaimed the Independence of the Philippines, and in the course of the next five days these uprisings were followed by the inhabitants of the other towns in Cavite province joining in the revolt against the Spanish Government although there was no previous arrangement looking to a general revolt. The latter were undoubtedly moved to action by the noble example of the former.Page 2 With regard to the rising in the province of Cavite it should be stated that although a call to arms bearing the signatures of Don Augustin Rieta, Don Candido Firona and myself, who were Lieutenants of the Revolutionary Forces, was circulated there was no certainty about the orders being obeyed, or even received by the people, for it happened that one copy of the orders fell into the hands of a Spaniard named Don Fernando Parga, Military Governor of the province, who at that time was exercising the functions of Civil Governor, who promptly reported its contents to the Captain-General of the Philippines, Don Ramon Blanco y Erenas. The latter at once issued orders for the Spanish troops to attack the revolutionary forces. It would appear beyond doubt that One whom eye of man hath not seen in his wisdom and mercy ordained that the emancipation of the oppressed people of the Philippines should be undertaken at this time, for otherwise it is inexplicable how men armed only with sticks andgulok1 wholly unorganized and undisciplined, could defeat the Spanish Regulars in severe engagements at Bakoor, Imus and Noveleta and, in addition to making many of them prisoners, captured a large quantity of arms and ammunition. It was owing to this astonishing success of the revolutionary troops that General Blanco quickly concluded to endeavour, to maintain Spanish control by the adoption of a Page 3conciliatory policy under the pretext that thereby he could quel the rebellion, his first act being a declaration to the effect that it was not the purpose of his Government to oppress the people and he had no desire “to slaughter the Filipinos.”. The Government of Madrid disapproved of General Blanco's new policy and speedily appointed Lieutenant-General Don Camilo Polavieja to supersede him, and despatched forthwith a large number of Regulars to the Philippines. General Polavieja advanced against the revolutionary forces with 16,000 men armed with Mausers, and one field battery. He had scarcely reconquered half of Cavite province when he resigned, owing to bad health. That was in April, 1897. Polavieja was succeeded by the veteran General Don Fernando Primo de Rivera, who had seen much active service. As soon as Rivera had taken over command of the Forces he personally led his army in the assault upon and pursuit of the revolutionary forces, and so firmly, as well as humanely, was the campaign conducted that he soon reconquered the whole of Cavite province and drove the insurgents into the mountains. Then I established my headquarters in the wild and unexplored mountain fastness of Biak-na-bató, where I formed the Republican Government of the Philippines at the end of May, 1897.Page 4 1 A kind of sword—Translator. The Treaty of Biak-na-bató Don Pedro Alejandro Paterno (who was appointed by the Spanish Governor-General sole mediator in the discussion of the terms of peace) visited Biak-na-bató several times to negotiate terms of … [Read more...]

Katipunero: Simeón Ola y Arboleda -Philippine Revolution Hero and the last General to surrender to American forces during the Philippine-American War

backyard eskrima

  The Paternal Great Grandfather of Mandirigma.orgs' Guro Dino Flores, Segundo Flores was a Katipunero serving under the General Simeón Ola y Arboleda in the Bicol Region. Major Simeón Ola y Arboleda was under General Vito Belarmino, the Zone Commander of the Revolutionary Forces in the Bicol Region. ---------- Simeón Ola y Arboleda Municipal President of Albay, In office 1904–1908 Born: 2 September 1865 Guinobatan, Albay, Philippines Died : 14 February 1952 (aged 86) Guinobatan, Albay, Philippines Organization: Katipunan Simeón Ola y Arboleda (September 2, 1865 – February 14, 1952) was a hero of the Philippine Revolution and the last general to surrender to American forces during the Philippine-American War. Biography Simeon Ola was born on September 2, 1865 to Vicente Ola and Apolonia Arboleda, who were ordinary citizens with little money. He was enrolled in Holy Rosary Minor Seminary and studied Philosophy, but didn't finish the course. He joined the local branch of the Katipunan in his hometown province of Albay and later became the leader. With the help of a parish priest he was able to acquire arms to support his men. He was promoted to the rank of captain after the battle of Camalig in Albay, 1898 and again promoted to the rank of major after a daring ambush mission that led to the capture of three Americans. He was also the leader of the subsequent valiant attacks on Albay towns namely, Oas, Ligao and Jovellar. He later surrendered on the condition that his men would be granted amnesty. He was put on trial and was proven guilty of sedition and was sentenced to thirty years in prison. In 1904, he was given a pardon and returned to his place of birth and became the municipal president. The regional police command in Legazpi City was name after him. SIMEON A. OLA (1865-1952) Revolutionist In Guinobatan, Albay hailed Simeon Ola, the man who would lead the Bicolanos fight for their freedom. He was born on September 2, 1865 to Vicente Ola and Apolonia Arboleda. Ola was highly regarded in Guinobatan, being the teniente de cuadrillos and a trusted confidant of Father Carlos Cabido, the parish priest of his town. These positions helped him carry out his revolutionary works – recruiting men and acquiring firearms for the revolutionary army. He connived with the jail warden in his town, Sergeant Loame, to free about 93 prisoners. The prisoners soon joined his army. In April 1898, he fought in the battle of Camalig. General Vito Belarmino, the Zone Commander of the Revolutionary Forces in the Bicol Region, designated him the rank of a Captain. Fully committed to the cause of the revolution, he also raised funds amounting to P42, 000.00, which he turned over to General Mariano Trias, Secretary of Finance of the Revolutionary Government. On January 23, 1900, he was promoted Major after he successfully effected an ambush and captured three American soldiers: Dubose, Fred Hunter and Russel. In February that same year, his troops fought against the Americans in Arimbay, Legaspi. His cousin Jose Arboleda perished in the bloody battle. American soldiers’ mighty firepower and combat training did not dampen his spirit; he continued to fight so that his men were encouraged and more men joined his army. With the army of Colonel Engracio Orence, he fought valiantly in the battle of Binogsacan in Guinobatan, Albay. His army rested for over a month in July 1901 when he accompanied General Belarmino to Manila. He resumed his campaign in August by raiding the town of Oas, Albay. On August 12, 1902, he ambushed the American detachment at Macabugos, Ligao. Ola became a marked man to the Americans. Although his troops were easily repulsed during battles, the Americans took him seriously. From March to October 1903, the Americans set up the reconcentration system as a means to stop Ola’s activities. Because of the damage it caused even to the innocent civilians, they turned into negotiations. They sent Ramon Santos and Major Jesse S. Garwood of the Constabulary as emissaries to negotiate for his surrender, which he politely refused. Instead, he carried on his battle. On July 15, 1903, he ambushed the 31st Philippine Scout Garrison under the command of Sergeant Nicolas Napoli in Joveliar, Albay. The persistent effort of the peace panel and his battle weary men made Ola realized that he could never win the war. He became open to the agreement set by Colonel Harry H. Bandholtz, the Assistant Commander of the Constabulary in Lucena, Tayabas, for his surrender. The agreement included general amnesty, fair treatment and justice to his comrades in arms. On September 25, 1903 the negotiating panel composed of Ramon Santos, Eligio Arboleda, Epifanio Orozco, Frank L. Pyle, John Paegelow, J.B. Allison and Joseph Rogers went to his camp in Malagnaton, Mapaco, Guinobatan. Eventually, Ola surrendered to Governor Bette and Colonel … [Read more...]

Emilio Aguinaldo filmed with actor Douglas Fairbanks, Philippines, 1931

Emilio Aguinaldo and Douglas Fairbanks his Cavite home March 26 1931

Emilio Aguinaldo filmed with actor Douglas Fairbanks, Philippines, 1931 http://youtu.be/QJyqxWhQ38o In 1931 Douglas Fairbanks went on a trip to Asia, and made a comic travelogue entitled "Around the World in 80 Minutes". The clip from the Philippines included a short speech in Spanish by Emilio Aguinaldo. Fairbanks was a movie producer and actor in silent films. He co-founded the American film studio United Artists and hosted the first Oscars Ceremony in 1929. La calidad del audio deja mucho que desear, pero me parece que el Sr. Aguinaldo dijo: "Os participo de que he dado la bienvenida a nuestro gran actor (?Douglas Fairbanks) de America. Por la misma razón espero que esta visita que nos ha dignado dicho gran actor,(???), estrechará más la armonía entre americanos y filipinos" Una traducción literal: I have given welcome to our great actor, Douglas Fairbanks, from America. For the same reason, I hope that this visit by this great actor, who has humbled himself to us, will develop greater harmony between Americans and Filipinos.     … [Read more...]

Sino pumatay kay Antonio Luna? – Philippine TV Show Crime Klasik – Episode #301 – June 8, 2012

General Antonio Luna

Sino pumatay kay Antonio Luna? - Philippine TV Show Crime Klasik - Episode #301 - June 8, 2012 http://www.youtube.com/watch?v=JvBeckZI9Jo     Isa sa pinakamatapang at pinakamatalinong Heneral na lumaban sa mananakop si General Antonio Luna. Pero hindi tulad ng ibang bayani, sa kamay raw ng kapwa Pilipino natapos ang kaniyang buhay. Paano nabago nito ang ating kasaysayan?   Was it Aguinaldo who had Antonio Luna killed? Go back in time and know the history of Antonio Luna here in Crime Klasik.   More on Crime Klasik: https://www.facebook.com/CrimeKlasik     … [Read more...]

Imprinting Andres Bonifacio: The Iconization from Portrait to Peso by The Malacañan Palace Library

Andres_Bonifacio_photo

Imprinting Andres Bonifacio: The Iconization from Portrait to Peso by The Malacañan Palace Library   The face of the Philippine revolution is evasive, just like the freedom that eluded the man known as its leader.   The only known photograph of Andres Bonifacio is housed in the Archivo General de Indias in Seville, Spain. Some say that it was taken during his second wedding to Gregoria de Jesus in Katipunan ceremonial rites. It is dated 1896 from Chofre y Cia (precursor to today’s Cacho Hermanos printing firm), a prominent printing press and pioneer of lithographic printing in the country, based in Manila. The faded photograph, instead of being a precise representation of a specific historical figure, instead becomes a kind of Rorschach test, liable to conflicting impressions. Does the picture show the President of the Supreme Council of the Katipunan as a bourgeois everyman with nondescript, almost forgettable features? Or does it portray a dour piercing glare perpetually frozen in time, revealing a determined leader deep in contemplation, whose mind is clouded with thoughts of waging an armed struggle against a colonial power? Perhaps a less subjective and more fruitful avenue for investigation is to compare and contrast this earliest documented image with those that have referred to it, or even paid a curious homage to it, by substantially altering his faded features. This undated image of Bonifacio offers the closest resemblance to the Chofre y Cia version. As attested to by National Scientist Teodoro A. Agoncillo and the National Historical Commission of the Philippines, it is the image that depicts the well-known attribution of Bonifacio being of sangley (or Chinese) descent. While nearly identical in composition with the original, this second image shows him with a refined–even weak–chin, almond-shaped eyes, a less defined brow, and even modified hair. The blurring of his features, perhaps the result of the image being timeworn, offers little room for interjection. In contrast, the next image dating from a February 8, 1897 issue of La Ilustración Española y Americana, a Spanish-American weekly publication, features a heavily altered representation of Bonifacio at odds with the earlier depiction from Chofre y Cia. This modification catered to the Castilian idea of racial superiority, and to the waning Spanish Empire’s shock–perhaps even awe?–over what they must have viewed at the time as indio impudence. Hence the Bonifacio in this engraving is given a more pronounced set of features–a more prominent, almost ruthless jawline, deep-set eyes, a heavy, furrowed brow and a proud yet incongruously vacant stare. Far from the unassuming demeanor previously evidenced, there is an aura of unshakable, even obstinate, determination surrounding the revolutionary leader who remained resolute until his last breath. Notice also that for the first (although it would not be the last) time, he is formally clad in what appears to be a three-piece suit with a white bowtie–hardly the dress one would expect, given his allegedly humble beginnings. Given its printing, this is arguably the first depiction of Bonifacio to be circulated en masse. The same image appeared in Ramon Reyes Lala’s The Philippine Islands, which was published in 1899 by an American publishing house for distribution in the Philippines. The records of both the Filipinas Heritage Library and the Lopez Museum reveal a third, separate image of Bonifacio which appears in the December 7, 1910 issue of El Renacimiento Filipino, a Filipino publication during the early years of the American occupation. El Renacimiento Filipino portrays an idealized Bonifacio, taking even greater liberties with the Chofre y Cia portrait. There is both gentrification and romanticization at work here. His receding hairline draws attention to his wide forehead–pointing to cultural assumptions of the time that a broad brow denotes a powerful intellect–and his full lips are almost pouting. His cheekbones are more prominent and his eyes are given a curious, lidded, dreamy, even feminine emphasis, imbuing him with an air of otherworldly reserve–he appears unruffled and somber, almost languid: more poet than firebrand. It is difficult to imagine him as the Bonifacio admired, even idolized, by his countrymen for stirring battle cries and bold military tactics. He is clothed in a similar fashion to the La Ilustración Española y Americana portrait: with a significant deviation that would leave a telltale mark on succeeded images derived from this one. Gone is the white tie (itself an artistic assumption when the original image merely hinted at the possibility of some sort of neckwear), and in its stead, there is a sober black cravat and even a corsage on the buttonhole of his coat. Here the transformation of photograph to engraving takes … [Read more...]

Movie: Supremo (2012), Andres Bonifacio as husband, brother, soldier and hero

supremo movie 2012 katipunan pilipinas supremo movie 2012 katipunan pilipinas supremo movie 2012 katipunan pilipinas supremo movie 2012 katipunan pilipinas supremo movie 2012 katipunan pilipinas supremo movie 2012 katipunan pilipinas

http://youtu.be/oHQ34CKnkIM     About Andres Bonifacio's Biopic Description Andres Bonifacio as husband, brother, soldier and hero Release date August 2012 Genre Epic Drama Studio Alternative Vision Cinema and Strawdogs Studio Productions Plot outline Manila, year 1896. The cry for independence from the tyranny of Spain peals louder than ever. Andres Bonifacio, leader of the rebel movement the Katipunan, leads his men to war. Though ill-equipped and untried in the field of battle, the Katipuneros launch an offensive against a vastly superior Spanish military. What follows is a series of events that will test the nation's brave sons, and an aftermath that will separate the genuine patriots from mere participants. Starring Alfred Vargas, Mon Confiado, Nicco Manalo, Alex Vincent Medina, Edmon Romawac, Shielbert Manuel, Lehner Mendoza, Manu Respall, Jeff Fernandez, Banjo Romero, Alex Cabodil, Nica Naval and Hermie Concepcion Directed by Richard V. Somes Written By Jimmy Flores Produced by PM Vargas, Alfred Vargas, Riza Montelibano, Mai Montelibano and Ellen Ilagan   Supremo (2012) Full Trailer Director: Richard V. Somes Starring: Alfred Vargas Mon Confiado Hermie Concepcion Nicco Manalo Alex Vincent Medina Nica Naval Edmon Romawag Shielbert Manuel Lehner Mendoza Jeff Fernandez Banjo Romero Mano Respall Alex Cabodil Production Manager: Darryl De la Cruz Sound Engineer Jedd Chriss Dumaguina Musical Scorer: Von De Guzman Editors: Carlo Francisco Manatad + Joris Fernandez Director of Photography: Alex Espartero Production Designers: Erin John Martir + Adrian Torres Screenplay: Jimmy Flores Associate Producer: Ellen Ilagan + Maimai Montelibano Line Producer: Riza Montelibano Executive Producers: PM Vargas + Alfred Vargas   http://www.facebook.com/pages/Supremo/407515249292352     … [Read more...]

Rajah Sulaiman III, Last Muslim King of Manila (1558 – 1575) – Written in Tagalog by Jose N. Sevilla and Tolentino in the early 1920′s

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Rajah Suliman, Last Muslim King of Manila Rajah Sulaiman III (1558 - 1575) was the last native Muslim king of Manila, now the site of the capital of the Philippines, Manila. He was one of three chieftains, along with Rajah Rajah Lakandula and Adults, to have played a significant role in the Spanish conquests of the kingdoms of the Manila Bay-Pasig River area, first by Martín de Goiti, and Juan de Salcedo in 1570; and later by Miguel Lopez de Legazpi in 1571 The following biography of Rajah Soliman was written in Tagalog by Jose N. Sevilla and Tolentino in the early 1920s:     TALAMBUHAY NI RAHA SOLIMAN Bago nagíng̃ Rahá si Solimán, ay nagíng̃ katulong̃ muna sa pang̃ang̃asiwà ng̃ mg̃a súliranin dito sa Maynilà, ni Raháng̃ Matandâ. Si Lakán Dulà na nanánahanan sa Tundó ay siyá niyáng̃ kasama. Itó ay nang̃ kapanáhunan ni Raháng̃ Matandâ nang̃ taóng̃ 1570. Noón ay isáng̃ pulutóng̃ nang̃ mg̃a sasakyáng̃ kastilà na pinamumunuan ni Martin de Goití at Juan de Salcedo ang̃ dumaong̃ sa luók ng̃ Maynilà. Niyaóng̃ unang̃ datíng̃ dito niná Goití ay dî sila nakalunsád pagdaka. Ang̃ Maynilà, ay may matitibay na mg̃a muóg at sila'y pinaputukán at sinagupà. Nabalitaan niláng isá sa mg̃a makapang̃yarihan doón ay si Solimán, kaya't nagpadalá sina Goití rito ng̃ sugò na nagsásaysáy na silá'y dî naparito upáng̃ makidigmâ kundî upáng̃ makipagkásundô, at ang̃ ganitó'y tinugón sa pamamagitan ng̃ sugò, na ang̃ Hari sa Maynilà ay nagnanasà ng̃ makipagkaibigan sa mg̃a kastilà. Pagtang̃gáp ni Goití ng̃ paklí ni Solimán ay nasók siyá at ang̃ kanyáng̃ mg̃a tao sa ilog ng̃ Pasig at silá'y lumunsád sa isáng̃ baybáy na itinakdâ ng̃ Harì. Sinalubong̃ silá ni Raháng Matandâ at nakipagkamáy sa kanilá, pagkaliban ng̃ iláng̃ sandali ay dumatíng si Rahá Solimán at nakipágkamáy din ng̃uni't nagpasubalì ng̃ gayari: «Kamí ay nagnánasang̃ makipagkaibigan sa mg̃a kastilà samantalang̃ silá'y mabuti sa amin; ng̃uni't mahíhirapan silá ng̃ gaya ng̃ hirap na tiniís na ng̃ ibá, kailán ma't nasain niláng̃ kami'y alisán ng̃ puri». Pagkaraán ng̃ iláng̃ araw si Goití ay nagkulang̃ sa pagkakáibigan sa pagpapaputók ng̃ kaniláng̃ kanyón, at si Rahá Solimán ay napilitang̃ magbago ng̃ kilos. Ipinawasák nitó ang̃ mg̃a sasakyán nina Goití at ipinapuksâ ang̃ kanyáng̃ mg̃a kawal. Nápakabuti ang̃ pagtatang̃gól sa mg̃a kutà at dî nagawâ nang̃ mg̃a kastilà ang̃ makapasok agád, ng̃uni't nang̃ mang̃asalantà ang̃ mg̃a tao ni Solimán at maubos na ang̃ mg̃a punlô ay napipilan din. At nang̃ makuha ng̃ mg̃a kastilà ang̃ Maynilà ay sinalakay ang̃ bahay ni Solimán at dito'y nátagpuán nilá ang̃ isáng̃ mainam na gusali, maiinam na kasang̃kapang̃ sigay, mg̃a damit na mariring̃al na nagkakahalagá ng̃ may 23.000 piso. Hindî nagtaksíl kailán man si Solimán, gaya ng̃ ipinararatang̃ sa kanyá ng̃ mg̃a kastilà. Siyá'y tumupád lamáng̃ sa kanyáng̃ dakilang̃ katung̃kulan na makibaka sa sino mang̃ magnánasang̃ sumirà ng̃ kanyáng̃ kapuriháng̃ pagkaharì, at yáyamang̃ ang̃ mg̃a kastilà ay siyáng̃ nagpasimulâ ng̃ pagbabaka, ay siyá ay nagtang̃gól lamang̃ at natalo, ng̃uni't hindî kailán man nagtaksíl. Ang̃ kanyáng̃ pagibig sa sariling̃ Lupà ay nagudyók sa kanyáng̃ makibaka at siyá ay nakibaka dahil doón. Kung̃ saán mákikitang̃ ang pagguhò ng̃ kaharian ni Solimàn ay utang̃ sa kagahaman ng̃ isáng̃ lahing̃ mang̃aalipin; sa isáng̃ pámahalaáng̃ pinagágaláw ng̃ lakás ng̃ lakás at di ng̃ lakás ng̃ katuwiran. Kawawang̃ bayang̃ maliliít na linúlupig at ginágahasà ng̃ malalakíng bansâ. Ang̃ daigdíg ay patung̃o sa pagunlád, at buhat niyaóng̃ 1914 na gahasain ang̃ Belhika, ang malalakíng̃ Bansâ ay nagsasapì at ipinagtang̃gól ang̃ katwiran ng̃ maliliít na bayan. Panibagong̃ kilos sa daigdíg na bung̃a ng̃ mayamang̃ diwà ng̃ dakilang̃ Wilson sa kaamerikahan.   … [Read more...]

Apolinario ‘Lumpo’ Mabini y Maranan – Conscience of the Philippine Revolution (July 23, 1864 — May 13, 1903)

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Apolinario Mabini Hero of the Philippine Revolution Conscience  of the Philippine Revolution the Sublime Paralytic key adviser of Emilio Aguinaldo proposed the first constitution of the Philippine Republic born July 22, 1864 Barrio Talaga, Tanawan Batangas to Inocencio Mabini, Dionisia Maranan died May 13, 1903 It was immediately before the proclamation of independence that a young man was brought before Aguinaldo as his adviser. He was Apolinario Mabini. Born of very poor parents, Inocencio Mabini and Dionisia Maranan, in Talaga, Tanawan, Batangas. Mabini studied in a school in Tanawan, then conducted by a certain Simplicio Avelino. Much later, he transferred to a school conducted by the famous pedagogue, Father Valerio Malabanan. He continued his studies at the San Juan de Letran and at the University of Sto. Tomas where he received his law degree in 1894. His dream to defend the poor led him to forsake the priesthood, which his mother wanted him to take. Early in 1896, he contracted an illness, probably infantile paralysis, that led to the paralysis of his lower limbs. When the revolution broke out the same year, the Spanish authorities, suspecting that he was somehow involved in the disturbance, arrested him. The fact, however, that he could not move his lower limbs showed the Spaniards that they had made a mistake. He was released and sent to the San Juan de Dios Hospital. Mabini, it must be noted, was not entirely free from nationalistic association, for he was a member of Rizal's La Liga Filipina and worked secretly for the introduction of reforms in the administration of government. In 1898, while vacationing in Los Baños, Aguinaldo sent for him. It took hundreds of men taking turns at carrying the hammock he was in to bring Mabini to Kawit. Aguinaldo, upon seeing Mabini's physical condition, thought that he must have made a mistake in calling for him to help him in his work. What could a man in such a condition do to help him? But when Mabini spoke, Aguinaldo's doubts vanished. There was firmness in the sick man's voice, and Aguinaldo decided to make him his trusted adviser. From then on, it was Mabini who stood behind Aguinaldo. Envious enemies called him the "Dark Chamber of the President", but his admirers called him the "Brains of the Revolution". History of the Filipino People. Teodoro A. Agoncillo   --- Apolinario Mabini Born of a poor family, Apolinario Mabini was always studious. He was always sad and silent and liked to sit alone to meditate. Mabini studied at San Juan de Letran where he got his Bachelor of Arts degree and Professor of Latin. He also finished Law. He was a spokesman of the Congress, and a notary public. In early 1896, he contracted a severe fever which paralyzed him for the rest of his life. He was later called the Sublime Paralytic. Mabini was most active in the revolution in 1898, when he became the chief adviser of Gen. Aguinaldo during the revolution. He drafted decrees and proposed a constitution for the Philippine Republic. He made the plans for the revolutionary government. In 1899, he was captured by the Americans but was later set free. In 1901, he was exiled to Guam but returned to the Philippines in 1903 after agreeing to take an oath of allegiance to the US. He took his oath on February 26, 1903 before the Collector of Customs. On May 13, 1903, he died of cholera in Manila. Excerpts from Talambuhay ng mga Bayani by Rene Alba   --- Apolinario 'Lumpo' Mabini y Maranan (July 23, 1864 — May 13, 1903) Apolinario 'Lumpo' Mabini y Maranan (July 23, 1864 — May 13, 1903) was a Filipino political philosopher and revolutionary who wrote a constitutional plan for the first Philippine republic of 1899-1901, and served as its first prime minister in 1899. In Philippine history texts, he is often referred to as "the Sublime Paralytic", and as "the Brains of the Revolution." To his enemies and detractors, he is referred to as the "Dark Chamber of the President."   Early life of Apolinario Mabini Mabini was born on July 23, 1864 in Barangay Talaga in Tanauan, Batangas. He was the second of eight children of Dionisia Maranan, a vendor in the Tanauan market, and Inocencio Mabini, an unlettered peasant. Mabini began informal studies under his maternal grandfather, who was the village teacher. Because he demonstrated uncommon intelligence, he was transferred to a regular school owned by Simplicio Avelino, where he worked as a houseboy, and also took odd jobs from a local tailor - all in exchange for free board and lodging. He later transferred to a school conducted by the Fray Valerio Malabanan, whose fame as an educator merited a mention in José Rizal's novel El Filibusterismo. In 1881 Mabini received a scholarship to go to the Colegio de San Juan de Letran in Manila. An anecdote about his stay there says that a professor there decided to pick on him because his shabby … [Read more...]

Katipunero: Emilio Jacinto. The “Brains of the Katipunan.” (15 December 1875 – 16 April 1899).

  Katipunero: Emilio Jacinto. Revolutionary and writer. Emilio Jacinto y Dizon was considered as one of the greatest military genius during his time. He was very close to Andres Bonifacio. Like Bonifacio, Emilio also comes from a poor family. He was born in Trozo, Manila on December 15,1875. His parents were Mariano Jacinto and Josefa Dizon. Despite being orphaned, he managed to send himself to Colegio de San Juan de Letran. He was also able to study law at the University of Santo Tomas although he was not able to finish it because his Spanish classmates often abused him. Emilio was only 19 when he joined the Katipunan. He was known as the brains of the Katipunan when it comes to military matters. His book entitled Kartilya was the one used by the Katipuneros as their guide in fighting the Spanish colonizers. It contained the constitution and by-laws ofthe Katipunan. Reading books was one of Emilio's greatest passions. One of his favorite books was the one about the French Revolution. He also has in his collection a book on how to make gunpowder and dynamite. He also learned quite a few things about the art of war, military strategies and ways of making weapons of war. --- Emilio Jacinto – Utak ng Katipunan Si Emilio Jacinto ay anak nila Mariano Jacinto at Josefa Dizon. Namatay agad ang kanyang ama ilang sandali lamang matapos na siya ay isilang na nagtulak sa kanyang ina na ipaampon si Emilio sa kanyang tiyuhin na si Don Jose Dizon upang magkaroon ng magandang buhay. Si Emilio ay bihasa sa pagsasalita ng Tagalog at Kastila pero mas gusto niya ang Kastila. Siya ay nag-aral sa Kolehiyo ng San Juan de Letran at nang maglaon ay lumipat sa Pamantasan ng Sto. Tomas para mag-aral ng batas. Hindi niya natapos ang kurso at sa edad na 20 ay sumapi siya sa isang sikretong samahan na ang pangalan ay Katipunan. Nang mamatay si Bonifacio, ipinagpatuloy ni Jacinto ang paglaban sa mga Kastila bagamat hindi siya sumali sa puwersa ni Aguinaldo. Namatay si Emilio Jacinto sa sakit na malaria noong Abril 16, 1899 sa Majayjay, Laguna sa edad na 23. Dr. Jose Rizal and Marcelo H. Del Pilar inspired him to be a good writer during his time. He used Dimes Haw as his pen name. He also wrote A la Patria, which he based from Dr. Jose Rizal's Mi Ultimo Adios. He was seriously injured in one bloody encounter that resulted to his death on April 16,1899 in Majayjay, Laguna at a young age of 24.   Known as the "Brains of the Katipunan", Emilio Jacinto was born in Trozo, Tondo, Manila, on Dec 15,1875. He was the son of Mariano Jacinto and Josefa Dizon. He was fluent in both Spanish and Tagalog, but he spoke more in Spanish. He studied in the Universidad de Santo Tomas, but did not finish college and at 20 joined the Katipunan. Because he was very brilliant, he became the advisor on fiscal matters and secretary to Andres Bonifacio. He also edited and wrote for the Katipunan newspaper "Kalayaan"--Freedom in Tagalog. He wrote in the newspaper under the pen name Dimasilaw, and in the Katipunan he was called Pingkian. Emilio Jacinto was the author of the Kartilya ng Katipunan. After Andres Bonifacio's death, he continued fighting the Spaniards.     The appointment paper of Emilio Jacinto as commander-in-chief of the revolutionary forces north of Manila, signed by Andres Bonifacio as “Pangulo ng Haring Bayang Katagalugan.” The letterhead cites Bonifacio as having founded the Katipunan and initiated the revolution. (ENE Collection)   … [Read more...]

Pirate Limahong Invades the Philippines, 1574

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Limahong Limahong, Lim Hong or also called Lin Feng (simplified Chinese: 林风; traditional Chinese: 林風; pinyin: Lín Fēng; Pe̍h-ōe-jī: Lîm-Hong) was a notorious Chinese pirate and warlord who invaded the northern Philippine Islands in 1574. He built up a reputation for his constant raids to ports in Guangdong, Fujian and southern China. He is noted to have twice attempted, and failed, to overthrow the Spanish city of Manila in 1574. Birth and origins Born Dim Mhon to a parents with questionable morals in the city of Tru Cheo (Teochew) in the province of Cuy Tan (called Catim by the Portuguese during the middle of the 16th century). Known to be called Limahong. Exposed to vices, he resorted to criminal activities, including robbery, at an early age. He met and became a protege of an old pirate, Tial-lao. When Tial-lao died, Lim became his heir, inheriting the old pirate's fleet and around 2,000 pirates. His activities and attacks on ports and ships throughout southern China increased and a warrant was issued by the authorities to capture him alive and send him to the city of Tay Bin. He was married to Nataracy. He shifted his activities to piracy on the high seas and out of reach of China's power. He was able to accumulate up to 40 ships, whereupon he once again raided cities and ports in southern China. Limahong attacked a city occupied by Vinh To Quiam, another pirate, but Vinh was able to escape along with 5 of Limahong's ships. However, Limahong was able to capture 55 of Vinh's fleet and thus increased his own to 95 ships. He was now a veritable king of the high seas of southern China. In late 1573, he gathered an army of 3,000 Chinese warriors, renegades and vagabonds and fled to the island of Luzon. There, he and his band of outlaws sought refuge, established their own kingdom and waged war with the Spaniards. By this time, a force of 40,000 soldiers and 135 ships was sent by the Chinese to kill and capture Limahong. Limahong and his troops first arrived in Ilocos Sur in early 1574 where they quarrelled with the Spanish commander, Juan de Salcedo. After a brief struggle with the Spanish army, his troops were driven away from the city. The pirates then chanced upon merchant ships from Manila doing trade with the Chinese, and learned from 2 captured ships that Manila was a new and relatively unprotected Spanish settlement. From this information and the knowledge that China had a no-war policy with its neighbors during that time, he decided to capture Manila and establish himself as ruler of his would-be kingdom and stronghold. Limahong In Parañaque (Don Galo) It was November 29, 1574. The inhabitants of the town of Parañaque, a royal encomienda, was under heavy attack from the forces of the notorious Chinese pirate, Limahong, who were on their way to Intramuros, the seat of Spanish rule in the Philippines. Folk accounts have it that the inhabitants were at first disorganized, until a man from a barrio, by the name of Galo, came forward and took command. Under his able leadership, and with the arrival of Spanish forces led by Captain Juan de Salcedo from Ilocos, Limahong was repulsed and the occupation of the town was prevented. The stiff resistance of the barrio residents shocked the Chinese pirate, who thought that capturing Manila would be easy. What Limahong did not expect was that the defenders of the community, that would later be known as Dongalo, dispite being ill-equipped, would fight to the end, so much so that the sea in front of the barrio turned red with their blood. The battle became known as the "Red Sea Incident" The Paraqueños not only saved their town, but they contributed decisively to Limahong's abandoning his plans to conquer the area. In appreciation for Galo's leadership and heroic deeds, the Spanish authorities granted him the title of "Don". The barrio later on was named after him. Thus, Don Galo or Dongalo. Limahong In Pangasinan Foiled at Manila to establish a kingdom of his own, Limahong set sail for the Lingayen Gulf, to settle in Pangasinan province. As a rich place and far enough from the reach of the Spaniards and the Chinese emperor, Limahong resolved to stay here and to make himself master of the region. Near the mouth of the Agno River about four miles from the sea he built a fort consisting of an outer palisade of palm logs, and an inner enclosure of palm planks which sheltered his palace. He also built pagodas and dwelling places preparatory for permanent settlement. Limahong announced to the people that he had conquered the Spaniards and that he had come to rule over them as their king. They were commanded to pay tributes to him. Thereupon, great terror and fright filled all the neighboring villages, and all of them, with no exception, received Limahong as king, and they obeyed him and paid him tributes. To make matters worse for the natives, he seized their principal chiefs and held them as … [Read more...]

Katipunan General Gregorio del Pilar, (1875-1899) – One of the youngest Generals in the Philippine Revolutionary Forces

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Gregorio del Pilar November 14, 1875(1875-11-14) – December 2, 1899(1899-12-02) (aged 24) Nickname:"Goyong", "Boy General" Place of birth: Bulacan, Bulacan, Philippines Place of death: Tirad Pass, Ilocos Sur, Philippines Allegiance:  First Philippine Republic Service/Branch: Philippine Revolutionary Army Battles/Wars: Philippine Revolution, Philippine-American War Battle of Quingua, Battle of Tirad Pass Gregorio del Pilar y Sempio (November 14, 1875—December 2, 1899) was one of the youngest generals in the Philippine Revolutionary Forces during the Philippine Revolution and the Philippine-American War. He is most known for his role and death at the Battle of Tirad Pass. Because of his youth, he was called the "Boy General." Early life and education Born on November 14, 1875 to Fernando H. del Pilar and Felipa Sempio of Bulacan, Bulacan, del Pilar was the nephew of propagandist Marcelo H. del Pilar and Toribio H. del Pilar, who was exiled to Guam for his involvement in the 1872 Cavite Mutiny. "Goryo", as he was casually known, studied at the Ateneo Municipal de Manila, where he received his Bachelor’s degree in 1896, at the age of 20. When the Philippine Revolution against Spanish rule broke out in August under the leadership of Andres Bonifacio, del Pilar joined the insurgency. He distinguished himself as a field commander while fighting Spanish garrisons in Bulacan. Military career He later joined General Emilio Aguinaldo, who had gained control of the movement, in Hong Kong after the truce at Biak-na-Bato. During the Spanish American War, Aguinaldo returned to the Philippines and established the government of the First Philippine Republic. He appointed del Pilar section leader of the revolutionary forces in Bulacan and Nueva Ecija. On June 1, del Pilar landed in Bulacan with rifles purchased in Hong Kong, quickly laying siege on the Spanish forces in the province. When the Spaniards surrendered to del Pilar, he brought his men to Caloocan, Manila to support the other troops battling the Spaniards there. When the Philippine-American War broke-out on February 1899, del Pilar led his troops to a short victory over Major Franklin Bell in the first phase of the Battle of Quingua on April 23, 1899, in which his forces repelled a cavalry charge and killed the highly respected Colonel John M. Stotsenburg,[1] after whom Clark Air Base was originally named (Fort Stotsenburg).[2] Death Gregorio del Pilar circa 1899 Main article: Battle of Tirad Pass On December 2, 1899, del Pilar led 60 Filipino soldiers of Aguinaldo's rear guard in the Battle of Tirad Pass against the "Texas Regiment", the 33rd Infantry Regiment of the United States led by Peyton C. March. A delaying action to cover Aguinaldo's retreat, the five-hour standoff resulted in Del Pilar's death due to a shot to the neck (at the height or end of the fighting, depending on eyewitness accounts). Del Pilar's body was later despoiled and looted by the victorious American soldiers. Del Pilar's body lay unburied for days, exposed to the elements. While retracing the trail, an American officer, Lt. Dennis P. Quinlan, gave the body a traditional U.S. military burial. Upon del Pilar's tombstone, Quinlan inscribed, "An Officer and a Gentleman". In 1930, del Pilar's body was exhumed and was identified by the gold tooth and braces he had installed while in exile in Hong Kong. Documentary His life was shown in the Philippine TV news show Case Unclosed as its 13th episode. Memorials * Fort Del Pilar, home of the Philippine Military Academy in Baguio, is named after him. * In 1944, the Japanese-sponsored Philippine republic of President Jose P. Laurel issued the Tirad Pass Medal commemorating the battle and del Pilar's sacrifice. A bust of General del Pilar occupies the center of the obverse (front) side of the medal. The Tirad Pass Medal was the only award issued to recognize service to the Laurel government during the Japanese occupation. * In 1955, the municipality of Concepcion in Ilocos Sur was renamed in his honor. * In 1995, his life was featured in the movie "Tirad Pass: The Last Stand of General Gregorio del Pilar" starring Romnick Sarmienta. From Wikipedia … [Read more...]

Macario Sakay: Tulisán or Patriot? by Paul Flores

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Macario Sakay: Tulisán or Patriot? by Paul Flores © 1996 by Paul Flores and PHGLA All rights reserved Contrary to popular belief, Philippine resistance to American rule did not end with the capture of Emilio Aguinaldo in 1901. There were numerous resistance forces fighting for Philippine independence until the year 1910. One of these forces was led by Macario Sakay who established the Tagalog Republic. Born in 1870 in Tondo, Macario Sakay had a working-class background. He started out as an apprentice in a calesa manufacturing shop. He was also a tailor, a barber, and an actor in comedias and moro-moros. His participation in Tagalog dramas exposed him to the world of love, courage, and discipline. In 1894, Sakay joined the Dapitan, Manila branch of the Katipunan. Due to his exemplary work, he became head of the branch. His nightly activities as an actor in comedias camouflaged his involvement with the Katipunan. Sakay assisted in the operation of the Katipunan press. During the early days of the Katipunan, Sakay worked with Andres Bonifacio and Emilio Jacinto. He fought side by side with Bonifacio in the hills of Morong (now Rizal) Province. During the initial stages of the Filipino-American war, Sakay was jailed for his seditious activities. He had been caught forming several Katipunan chapters and preaching its ideals from town to town. Republika ng Katagalugan Released in 1902 as the result of an amnesty, Sakay established with a group of other Katipuneros the Republika ng Katagalugan in the mountains of Southern Luzon. Sakay held the presidency and was also called "Generalisimo." Francisco Carreon was the vice-president and handled Sakay's correspondence. Julian Montalan was the overall supervisor for military operations. Cornelio Felizardo took charge of the northern part of Cavite (Pasay-Bacoor) while Lucio de Vega controlled the rest of the province. Aniceto Oruga operated in the lake towns of Batangas. Leon Villafuerte headed Bulacan while Benito Natividad patrolled Tanauan, Batangas. In April 1904, Sakay issued a manifesto stating that the Filipinos had a fundamental right to fight for Philippine independence. The American occupiers had already made support for independence, even through words, a crime. Sakay also declared that they were true revolutionaries and had their own constitution and an established government. They also had a flag. There were several other revolutionary manifestos written by the Tagalog Republic that would tend to disprove the U.S. government's claim that they were bandits. The Tagalog Republic's constitution was largely based on the early Katipunan creed of Bonifacio. For Sakay, the new Katipunan was simply a continuation of Bonifacio's revolutionary struggle for independence. Guerilla tactics In late 1904, Sakay and his men took military offensive against the enemy. They were successful in seizing ammunition and firearms in their raids in Cavite and Batangas. Disguised in Philippine Constabulary uniforms, they captured the U.S. military garrison in Parañaque and ran away with a large amount of revolvers, carbines, and ammunition. Sakay's men often employed these uniforms to confuse the enemy. Using guerrilla warfare, Sakay would look for a chance to use a large number of his men against a small band of the enemy. They usually attacked at night when most of the enemy was looking for relaxation. Sakay severely punished and often liquidated suspected collaborators. The Tagalog Republic enjoyed the support of the Filipino masses in the areas of Morong, Laguna, Batangas, and Cavite. Lower class people and those living in barrios contributed food, money, and other supplies to the movement. The people also helped Sakay's men evade military checkpoints. They collected information on the whereabouts of the American troops and passed them on. Muchachos working for the Americans stole ammunition and guns for the use of Sakay's men. Unable to suppress the growth of the Tagalog Republic, the Philippine Constabulary and the U.S. Army started to employ "hamletting" or reconcentration in areas where Sakay received strong assistance. The towns of Taal, Tanauan, Santo Tomas, and Nasugbu in the province of Batangas were reconcentrated. This cruel but effective counter-insurgency technique proved disastrous for the Filipino masses. The forced movement and reconcentration of a large number of people caused the outbreak of diseases such as cholera and dysentery. Food was scarce in the camps, resulting in numerous deaths. Meanwhile, search and destroy missions operated relentlessly in an attempt to suppress Sakay's forces. Muslims from Jolo were brought in to fight the guerrillas. Bloodhounds from California were imported to pursue them. The writ of habeas corpus was suspended in Cavite and Batangas to strengthen counter-insurgency efforts. With support cut off, the continuous American military offensive caused the Tagalog Republic to weaken. Fall of … [Read more...]

Datu Lapu-Lapu/Kolipulako (1491-1542)

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Datu Lapu-Lapu/Kolipulako (1491-1542) Lapu-Lapu is considered one of the greatest figures of ancient Philippine history. Although the first thing that usually comes to mind when the name of Lapu-Lapu is mentioned is the fact that his battle with Magellan led to Magellan's death, Lapu-Lapu was not honored because of that. Rather, he is honored because he was among the first to reject submission to a foreign power even though Raja Humabon, ruler of the neighboring island of Cebu, and other chiefs recognized the king of Spain as their ruler and agreed to pay tribute. Chief Lapu-Lapu's (1491-1542) other name is Kolipulako. The hero of Mactan and conqueror of Magellan, is described as stern, proud, intelligent, unyielding. He waged continuous war against the powerful ruler of Cebu, then a very much greater kingdom than his little island of Maktang. Of him, President Gullas of the University of the Visayas writes: Lapu-Lapu is a good example of determination and willingness to work well. He learned how to ride on a horseback and on carabao proficiently at the age of six years; knew how to read and write at seven; boxed well at nine; became a champion swimmer, boxer and wrestler at eighteen; beat the Bornean marauders and pirates twice at twenty'. In the lives of men who have almost become legendary one finds it diffucult to separate fact from fiction. This must be true in the case of the material quoted above. History has it that Mactan Island although small was a thriving community when the great Magellan was in Cebu. The brave Spanish navigator and soldier, upon learning that some inhabitants on this tiny island across Cebu refused to recognize the King of Spain, burned one of the villages. Lapu-Lapu was one of he native leaders who refused to acknowledge the sovereignty of Spain over the Islands. When Magellan, with three boatloads of Spaniards and twenty boatloads of Cebuanos, went to Mactan to help a friendly chief, Lapu-Lapu and his men armed with native fighting elements, wooden shields, bows and arrows, lances, met them. The invading Spaniards and Cebuanos were driven back to their boats, but their brace leader, Magellan, met death in the hands of Lapu-Lapu. On what is believed to be the exact spot where Magellan fell and died, now stands an imposing monument in honor of the gallant explorer. In the well-kept plaza of Opon, one of the two towns on Mactan Island, stands today an inspiring monument in honor of Lapu-Lapu, considered the first Filipino to have repelled European aggression. The battle between Mactan Island Chieftain Lapu-Lapu and the Foreign aggressor Ferdinand Magellan occurred in April 27, 1521. It depicts the hero holding a bolo in one hand and a pestle on the other. Said weapons were believed to have been used during his combat with Magellan. This monument stands as a reminder of Filipino bravery. The historic battle for Mactan (Kadaugan sa Mactan) is re-enacted each year on the beach at Magellan Bay by amateur actors, providing a sponsor can be found. The Tourist Office should be able to provide you with up-to-date information.   Lapu Lapu Comic by Francisco V. Coching   … [Read more...]

Novel: Noli Me Tangere by José Rizal. First Published in Berlin, Germany 1887

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  Noli Me Tangere is a novel by Filipino polymath José Rizal and first published in 1887 in Berlin, Germany. Early English translations used titles like An Eagle Flight and The Social Cancer, but more recent translations have been published using the original Latin title. Though originally written in Spanish, it is more commonly published and read in the Philippines in either English or Filipino. Together with its sequel (El Filibusterismo), the reading of Noli is obligatory for high school students all throughout the archipelago. References for the novel Jose Rizal, a Filipino nationalist and medical doctor, conceived the idea of writing a novel that would expose the ills of Philippine society after reading Harriet Beecher Stowe's Uncle Tom's Cabin. He preferred that the prospective novel express the way Filipino culture was backward, anti-progress, anti-intellectual, and not conducive to the ideas of the Age of Enlightenment. He was then a student of medicine in the Universidad Central de Madrid. In a reunion of Filipinos at the house of his friend Pedro A. Paterno in Madrid on 2 January 1884, Rizal proposed the writing of a novel about the Philippines written by a group of Filipinos. His proposal was unanimously approved by the Filipinos present at the party, among whom were Pedro, Maximino and Antonio Paterno, Graciano López Jaena, Evaristo Aguirre, Eduardo de Lete, Julio Llorente and Valentin Ventura. However, this project did not materialize. The people who agreed to help Rizal with the novel did not write anything. Initially, the novel was planned to cover and describe all phases of Filipino life, but almost everybody wanted to write about women. Rizal even saw his companions spend more time gambling and flirting with Spanish women. Because of this, he pulled out of the plan of co-writing with others and decided to draft the novel alone. Plot Having completed his studies in Europe, young Juan Crisóstomo Ibarra y Magsalin came back to the Philippines after a 7-year absence. In his honor, Don Santiago de los Santos, a family friend commonly known as Captain Tiago, threw a get-together party, which was attended by friars and other prominent figures. One of the guests, former San Diego curate Fray Dámaso Vardolagas belittled and slandered Ibarra. Ibarra brushed off the insults and took no offense; he instead politely excused himself and left the party because of an allegedly important task. The next day, Ibarra visits María Clara, his betrothed, the beautiful daughter of Captain Tiago and affluent resident of Binondo. Their long-standing love was clearly manifested in this meeting, and María Clara cannot help but reread the letters her sweetheart had written her before he went to Europe. Before Ibarra left for San Diego, Lieutenant Guevara, a Civil Guard, reveals to him the incidents preceding the death of his father, Don Rafael Ibarra, a rich hacendero of the town. According to Guevara, Don Rafael was unjustly accused of being a heretic, in addition to being a subservient — an allegation brought forth by Dámaso because of Don Rafael's non-participation in the Sacraments, such as Confession and Mass. Dámaso's animosity against Ibarra's father is aggravated by another incident when Don Rafael helped out on a fight between a tax collector and a child fighting, and the former's death was blamed on him, although it was not deliberate. Suddenly, all of those who thought ill of him surfaced with additional complaints. He was imprisoned, and just when the matter was almost settled, he died of sickness in jail. Still not content with what he had done, Dámaso arranged for Don Rafael's corpse to be dug up from the Catholic church and brought to a Chinese cemetery, because he thought it inappropriate to allow a heretic a Catholic burial ground. Unfortunately, it was raining and because of the bothersome weight of the body, the undertakers decide to throw the corpse into a nearby lake. Revenge was not in Ibarra's plans, instead he carried through his father's plan of putting up a school, since he believed that education would pave the way to his country's progress (all over the novel the author refers to both Spain and the Philippines as two different countries, which form part of a same nation or family, being Spain the mother and the Philippines the daughter). During the inauguration of the school, Ibarra would have been killed in a sabotage had Elías — a mysterious man who had warned Ibarra earlier of a plot to assassinate him — not saved him. Instead the hired killer met an unfortunate incident and died. The sequence of events proved to be too traumatic for María Clara who got seriously ill but was luckily cured by the medicine Ibarra sent. After the inauguration, Ibarra hosted a luncheon during which Dámaso, gate-crashing the luncheon, again insulted him. Ibarra ignored the priest's insolence, but when the latter slandered the memory of his dead father, he … [Read more...]